Monday July 15, 2024

SCRIPTURE Daniel 1: 11-16 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah, “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.” So he agreed to this and tested them for ten days. At the end of the ten days, they looked healthier and better nourished than any of the young men who ate the royal food. So, the guard took away their choice of food and the wine they were to drink and gave them vegetables instead. WORDS OF HOPE During the Babylonian exile, the Hebrews adopted a lot of customs and learnings from the Babylonians. This story of Daniel, the same one who was rescued from the “lion’s den” is one I never really examined, but it contains an interesting nutritional observation. Daniel, in his quest to keep what we now call the Kosher Laws refused to eat the food provided and insisted on a diet of simple vegetables and water. Not surprisingly after a few weeks, he was healthier than the others who had been eating what was most likely non-kosher meals and meat, I would guess pork. It’s a biblical argument for a vegetarian diet, but more importantly, it is an illustration of how Daniel followed his traditions as the others adopted those of the Babylonians. Not everything about a new culture is positive, nor is it negative. It is just new, and as such may or may not be a good thing. The story reminds me to be open to new experiences and ideas but to not discard all my old ones. After all the old ones got me this far. PRAYER May we always be open to new ideas yet still be guided by God’s grace and wisdom. DEVOTION AUTHOR Hardy Haberman

SCRIPTURE Proverbs 13.10 Where there is strife, there is pride, but wisdom is found in those who take advice. James 3.17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.  Sirach 11:1,3 The wisdom of the humble lifts their head high. The bee is small among flying creatures, but what it produces is the best of sweet things. WORDS OF HOPE There is so much speculation, so much misinformation, so many outright lies floating around our multitude of news sources these days, we long for some good old-fashioned words of wisdom. Where do we find it? You and I should both know the answer to that: The wisdom literature of the Bible, both in the Hebrew and Greek Scriptures of the Protestant Bible, and in the Apocryphal books of the Roman Catholic version. Sirach is one of the best known of these books. The words are from the great wisdom teacher, Ben Sira. But wisdom, even then, came with a price. Here it is clear that Ben Sira was teaching a group of young men who probably were more privileged in society. Their families may have had enough wealth that the boys got better schooling and were not forced directly into the common labor market. It would have been quite natural that they might fall into the sticky grip of pride; especially, when speaking or teaching other men of less means. However, the danger of pride is not limited to them. How can it affect us today? The character trait of humility is based upon proper acceptance of who we really are and of valid respect for the worth of the other person's life and knowledge. The Psalms and Proverbs are filled with many admonitions for humility, and it was a major trait given example in the life of Jesus. Certainly, it is not a character trait which is given much value by today's onslaught of self-promotional behavior. However curious enough, humility when linked with wisdom is an admired trait when seen in the life of a deceased person. Who gives much honor to the person whose eulogy states that he was an arrogant fool? However, the humble departed soul is revered and remembered for the acts and words of kindness by which that person showed respect for others. The essence of wisdom boils down to a valid acceptance of the equal worth of every human. That’s how God views all of us, worthy of divine love; why can’t we see others as God does? PRAYER Creator of all, help us to remember that the wisest among us are also the humblest. Amen DEVOTION AUTHOR Donald (Luke) Day Order of St. Francis and St. Clare

SCRIPTURE Ephesians 4:1-3 (The Message) In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences. WORDS OF HOPE Get Going and Use the Gifts You’ve Got! The writings of the Apostle Paul come alive in this contemporary paraphrase of the New Testament by American pastor, Eugene Peterson. There is an importance, an urgency to these words. They call us to the task of living out our journey on the path that the early disciples simply named, “The Way.” It is the path God calls you to travel. Where does that road go? It is a journey that is unique for everyone, yet similar. Whatever our gifts, we are to “pour ourselves out for each other in acts of love.” We are admonished to see beyond differences and quickly mend fences. Wow! Does that sound relevant and needed today! Verses 4-6 continue, “You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.” Then, just when you think Paul’s message is describing some overly homogenized social melting pot, there is verse 7: “But that doesn’t mean you should all look and speak and act the same. Out of the generosity of Christ, each of us is given his own gift.” You may be struggling right now, but don’t ever succumb to the falsehood that you don’t have gifts that this world needs. Cultivate the discipline of a grateful heart. Offer loving kindness to someone who is ignored or rejected. Be the hands and feet of Christ through service, compassion, speaking up, and taking a stand when it matters. We can’t fix everything or save everyone. God doesn’t expect us to. God expects us to use the gifts we were given to bring hope and light to troubled people in tough places. Get going, and remember to use the gifts you’ve got! PRAYER Dear Jesus who loves us, help us we pray, to use what we have, be who we are, and follow Your Way. Amen. DEVOTION AUTHOR Rev. Dr. Gary Kindley Pastoral Psychotherapist drgk.org

SCRIPTURE Matthew 19:13-14 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them. Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” WORDS OF HOPE Images of child labor populate the fiction of Romantic and Victorian England in works such as William Blake’s “The Chimney Sweeper” and several of Charles Dickens’ novels including David Copperfield. With the surge of industrialization, children often had their innocence stolen by harsh, abusive, and perilous situations. While his father was in debtors’ prison, Dickens himself worked 10 to 12 hours a day, separated from his family in unhealthy conditions in Warren Blacking Factory. In his autobiography he described the place as "a crazy, tumbledown house with rotten floors and staircase, dirty and decaying, with rats swarming down in the cellar.” https://editions.covecollective.org/content/memory-trauma-and-poverty-child-labor-charles-dickenss-david-copperfield Today, World Day against Child Labor, tragically highlights that this deplorable situation still exists across the globe. Though the UN adopted a goal of ending child labor by 2025, some 160 million youth are subject to the practice, some of the worst manifestations of which are slavery, forced labor, trafficking, and the recruitment of children in military service. * In the US in 2025, states are going in both directions—with some strengthening protections and others loosening. For example, in January Illinois limited the number of hours that children and youth can work during a school week to 18 and blacklisted certain types of employment: cannabis dispensaries, the adult entertainment industry, gambling establishments, and gun ranges. **As well, harsher penalties for violations will be enforced. On the other hand, according to the Economic Policy Institute, lawmakers this year proposed legislation in Florida, Kentucky, and Ohio that would undermine federal laws on child labor, minimum wage, and worker health and safety protections. “These proliferating state challenges to federal law are laying the groundwork for more extreme and dangerous Project 2025 proposals to allow employers across the country to hire children for hazardous jobs or to allow states to opt out of various federal labor standards like the minimum wage.”*** Texas child labor policies are actually quite extensive and can be found at the link below.**** EPI lists Texas as one of 14 states which had enacted stronger policies for protection in the years 2021-2024, but did not list specific ways for the states. Of course, enforcement of the statutes is crucial. Given the weak enforcement of safety in the foster care system, neglect in labor enforcement might be suspected as well. Deitrich Bonhoeffer once said that “the test of the morality of a civilization is what it does for its children.” The young are one of our most vulnerable populations and more easily controlled and exploited. Any endangerment or violation of them--physically, psychologically, mentally, spiritually-- should wound us all and stir us to justice seeking. Jesus reserved some of his harshest statements for those who harmed children: In Matthew 18: 6 he asserts, “If anyone causes one of these little ones…to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” Let all who have ears, let them hear and take heed. DEVOTION AUTHOR Dr. Pat Saxon  *https://www.humanresourcesonline.net/un-calls-for-urgent-action-as-world-misses-2025-goal-to-end-child-labour **https://www.newsweek.com/child-labor-laws-changed-five-states-2008126 ***https://www.epi.org/blog/coordinated-attacks-on-state-labor-standards-are-laying-the-groundwork-for-dangerous-project-2025-proposals-to-undermine-all-workers-rights/ ****https://www.twc.texas.gov/sites/default/files/fdcm/docs/whcl-75s-twc.pdf

SCRIPTURE Mark 6.47-51 Later that night, the boat was in the middle of the lake, and Jesus was alone on land. He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, but when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately, he spoke to them and said, “Take courage! It is I. Don’t be afraid.” Then he climbed into the boat with them, and the wind died down. They were completely amazed, for they had not understood about the loaves; their hearts were hardened. WORDS OF HOPE I love the writing style of the author of the Gospel of Mark. Following the life of Jesus, Mark continually reports the most remarkable of events in the most casual of manners. He also writes in succinct, competent news reporter terms, sharing only the facts without long commentaries. He would never be able to find a job on the national networks today. His favorite word is “immediately”. He never dwells on anything at length or troubles us with superfluous details. That is not true with Matthew, Luke, or John who each had a specific agenda for selected audiences. Mark just reports the news. In the above story, Jesus notices the disciples’ difficulty with the oars but is in no hurry to reach out to them. Later, he casually walks on the water to check out the situation and is about to stroll on by when he hears cries of anguish and fear from the boat. We are informed that the men are believers in ghosts, which heightens their fear, so “immediately” Jesus calms down first his friends and then the storm. Mark concludes that the amazed boat crew, as usual, does not have any spiritual understanding of what had happened, even though they had just witnessed Jesus feeding thousands of hungry people from a basket of bread and fish. They readily speculate that the apparition on the lake is a ghost but, are unable to accept the conspicuous fact that they are in the presence of God. Are our hearts hardened these days? Are we so weary of sensationalized news or political party reports that it takes not just a storm, but a tsunami to wake us up to the presence of God in our lives? If this story teaches us anything, it is that God is ever present, always aware, hears our cries, and then moves as God moves. Mark, in his succinct accounts, never gives us a detailed formula for gaining immediate access to God. He simply states that in any situation, God is always there beside us. Isn’t that enough? PRAYER May I always remember the many storms that have been stilled in my life and that you are unfailingly there beside me for the next one. Amen DEVOTION  Dan Peeler Order of St. Francis and St. Clare