Daily Devotions and Podcasts

Prayer: Lord, help me to see You in every part of my day, even in the places I least expect. Open my eyes to Your presence in the ordinary and the extraordinary moments of life. Amen.

The Cathedral of Hope Devotion Ministry began as an answer to Progressive Christians who wanted to start their days with a little insight, observation, or wisdom about the Christian faith from their own point of view. Conservative internet devotions were abundant, but there was not much out there for liberal thinkers. The need was clear.


Being a large church, we had a generous amount of writing talent available and also a large number of congregants with theological training who were not on the pulpit. In the early days of the ministry, most of the writing was done by the clergy, but gradually the majority of the writers emerged from those lay volunteers.


That dynamic is still in place as new authors are always joining in to keep the ideas fresh. It’s a fitting structure for any center of progressive thought. This particular Body of Christ has many voices and each one has a unique and important story to tell.


By Weber Baker February 27, 2026
SCRIPTURE J ohn 1. 3-5 All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overtake it. WORDS OF HOPE This is the last devotion for Black History Month. I specifically asked to be able to write this devotion because I have a concern about Black History Month, and Hispanic history month, and Pride Month and any other month that has been designated to honor the history of any people in the United States. Although I easily fit into the category of privileged white guy, my concern is not “why is there not a white history month?” Let me see if I can illustrate my concern through a story from my life. After some years in the business world, I decided to go back and get my teaching certificate. As I was an English major in college, that is where I started, even though I had spent my years in business working with computers. In my fourth year of teaching, I had just moved to a new school in a new district. This is back in the days when part of the language arts curriculum included an entire block of study in mythology. And to be fair, we were not limited to Greco Roman mythology, but we also read some stories from Asia, Native America, and Africa. This was when it was understood that studying mythology would teach students why narcissist are called narcissists, and where the days of the week got their names, and why the volcano near Mexico City is called Popocatépetl; and would not teach paganism. But at some point, that was no longer deemed necessary; but back then it was still part of the curriculum. As we approached the end of the mythology unit, my colleagues and I were brainstorming ideas about how to bring it to a close. I suggested that perhaps we could read Langston Hughes well known poem “The Negro Speaks of Rivers”. I felt it brought into modern terms the flow and the placement of story in the same way the Ancient myths we had studied had done. But I was told that while it was a good poem, we could not use it. Not because it was inappropriate to the subject. Not because it was not part of the written curriculum. I was told we could not use it because we were in November and we “could not study a black author until February”. In other words, the works of black authors, had to be segregated into the month designated for them. I was fairly new as a teacher, although I was a bit older than the fresh out of college teachers. And frankly, if it were today, my first response would’ve been that perhaps Langston Hughes had another poem we could read during Black History Month, which would allow us to use “The Negro Speaks of Rivers” in November. But I was new and did not do the right thing. So now, perhaps, you see my concern about these various designated months. There is a tendency to remove the people‘s being honored from the day-to-day world in which they worked, and in which they worked to this day. We segregate people and do not recognize them outside of “their” month. It implies that those works can not possibly influence what goes on day-to-day. It goes farther and implies the same of the authors and the culture of those authors. There is the possibility that people can say “your month has not yet come yet I don’t need to worry about you“ or “your month is passed you’ve had your turn“ So as we close out Black History Month, I ask that you stop and consider the contribution that all people, regardless of skin color, place of origin, or belief system, have made to the everyday world in which we live. Relegating those contributions to one month a year without recognizing them in the day-to-day and flow of the world and history would mean, skipping over the contributions not only of writers, but of scientists and inventors and space, explorers and business people and politicians and the people who labor day to day in factories and fields that sustain all our lives. Don’t let that happen. And also, go find a copy of “The Negro Speaks of Rivers” and read it.  PRAYER Loving God, you have given life and love to all people. You created all people in their many manifest forms. Help us to see that of you in every person we meet, looking past the superficialities of the physical world and seeing each human being as a valuable loved creation of God. DEVOTION AUTHOR Weber Baker Order of Saint Francis and Saint Clare

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Words of Hope Podcast

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By Weber Baker February 27, 2026
SCRIPTURE J ohn 1. 3-5 All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overtake it. WORDS OF HOPE This is the last devotion for Black History Month. I specifically asked to be able to write this devotion because I have a concern about Black History Month, and Hispanic history month, and Pride Month and any other month that has been designated to honor the history of any people in the United States. Although I easily fit into the category of privileged white guy, my concern is not “why is there not a white history month?” Let me see if I can illustrate my concern through a story from my life. After some years in the business world, I decided to go back and get my teaching certificate. As I was an English major in college, that is where I started, even though I had spent my years in business working with computers. In my fourth year of teaching, I had just moved to a new school in a new district. This is back in the days when part of the language arts curriculum included an entire block of study in mythology. And to be fair, we were not limited to Greco Roman mythology, but we also read some stories from Asia, Native America, and Africa. This was when it was understood that studying mythology would teach students why narcissist are called narcissists, and where the days of the week got their names, and why the volcano near Mexico City is called Popocatépetl; and would not teach paganism. But at some point, that was no longer deemed necessary; but back then it was still part of the curriculum. As we approached the end of the mythology unit, my colleagues and I were brainstorming ideas about how to bring it to a close. I suggested that perhaps we could read Langston Hughes well known poem “The Negro Speaks of Rivers”. I felt it brought into modern terms the flow and the placement of story in the same way the Ancient myths we had studied had done. But I was told that while it was a good poem, we could not use it. Not because it was inappropriate to the subject. Not because it was not part of the written curriculum. I was told we could not use it because we were in November and we “could not study a black author until February”. In other words, the works of black authors, had to be segregated into the month designated for them. I was fairly new as a teacher, although I was a bit older than the fresh out of college teachers. And frankly, if it were today, my first response would’ve been that perhaps Langston Hughes had another poem we could read during Black History Month, which would allow us to use “The Negro Speaks of Rivers” in November. But I was new and did not do the right thing. So now, perhaps, you see my concern about these various designated months. There is a tendency to remove the people‘s being honored from the day-to-day world in which they worked, and in which they worked to this day. We segregate people and do not recognize them outside of “their” month. It implies that those works can not possibly influence what goes on day-to-day. It goes farther and implies the same of the authors and the culture of those authors. There is the possibility that people can say “your month has not yet come yet I don’t need to worry about you“ or “your month is passed you’ve had your turn“ So as we close out Black History Month, I ask that you stop and consider the contribution that all people, regardless of skin color, place of origin, or belief system, have made to the everyday world in which we live. Relegating those contributions to one month a year without recognizing them in the day-to-day and flow of the world and history would mean, skipping over the contributions not only of writers, but of scientists and inventors and space, explorers and business people and politicians and the people who labor day to day in factories and fields that sustain all our lives. Don’t let that happen. And also, go find a copy of “The Negro Speaks of Rivers” and read it.  PRAYER Loving God, you have given life and love to all people. You created all people in their many manifest forms. Help us to see that of you in every person we meet, looking past the superficialities of the physical world and seeing each human being as a valuable loved creation of God. DEVOTION AUTHOR Weber Baker Order of Saint Francis and Saint Clare
By Dr. Pat Saxon February 26, 2026
SONG LYRICS From the dawn of Texas skies/Robes of saffron start to rise,/Walking safely mile by mile, /Carrying peace in every smile. Wind is whispering on the road,/ “Spread your love across the world.” Silent prayers in every stride, /Hope becomes their gentle guide. Step by step we carry peace,/Let the suffering slowly cease./Hearts awaken, fears release. /Together we walk for peace. Step by step in harmony,/Boundless love for all to see/Let compassion never cease.  /Together we walk for peace. Song written by Snehashis Priya Barua https://www.youtube.com/watch?v=HGQFC709qLs WORDS OF HOPE With her mother’s hand on her shoulder for encouragement, a small girl holds out a flower to the saffron-robed monk. He looks kindly into her eyes, smiles a gentle smile, and speaks words known only to the two of them. The monk is the Venerable Bhikkhur Pannakara, leader of a group of 19 Buddhist monks who have made their 108 day, 2300 mile Walk for Peace. He would become the voice for this holy band as they walked mile after mile, sometimes through treacherous winter weather, suffering a car accident which would send one monk to the hospital for a leg amputation, and companioned by Aloka, the spirit-dog who would be by their side in his own “robes” of cold weather vests and sweaters, who paused for head scratches, belly rubs, and treats, and who was sidelined for a while by knee surgery. But through it all the monks’ faithful commitment continued, carried on prayer and the welcome of thousands of people in this country. A man in a wheelchair, yearning for more independence, joins the group for a week and finds the embrace of community. A stage four cancer patient feels a life force in this pilgrimage that helps him bear the diagnosis. As the devotees of peace pass through rural towns and urban thoroughfares on their trek from Fort Worth to Washington DC, people of all ages, ethnicities, and religions press their palms together prayer-like and bow in reverence. They hold posters of blessing and gratitude and speaking peace. Some offer gifts. As the group progresses, the crowds begin to grow. Hospitality blooms in the shared experience, the meals offered, the stories exchanged. Something profound is happening here and, like the bleeding woman who would touch the hem of Jesus’ garment to be healed, the wounded of our nation, torn by division and hostility, come—in person and virtually. In gatherings along the way, the Venerable Pannakara speaks of our need for mindfulness—the key to peace-- to calm the disorder of our monkey minds. He urges us to put away our phones more, to breathe peace and walk in loving kindness and compassion. Rather than waking up with anxiety and fear, he invites us to a new mantra: Today is going to be my peaceful day. * In confidence, he asserts that if each person just takes a second to ask if this [word or action] would hurt anyone, the world would already be kinder. The monks are clear that this walk is not a protest or even an advocacy. It is a spiritual offering. People feel it and are deeply moved. As we begin our own holy season of Lent, I pray that we might make our own commitment—to return to God with all our hearts and to breath in peace, breath out compassion. PRAYER Holy God, May these seeds of peace flourish in us and through our acts of loving kindness. May we together walk for peace. Amen . DEVOTION AUTHOR Dr. Pat Saxon *This link holds a brief but powerful teaching on this mantra by the Venerable Pannakara. https://www.youtube.com/watch?v=xXVq7pfgCQk
By Dan Peeler February 25, 2026
SCRIPTURE  Acts 17. 5-7 But the Jewish religious leaders were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” WORDS OF HOPE Whenever you meet someone new who has the same name as someone you admire, does an image of that earlier person immediately come to mind? The images are more vivid when the name is unusual and not a popular name from the Bible. We usually know several people by names such as Mary, John, Elizabeth, and David. In this narrative from Acts 17, we meet a person with an unusual Bible name: Jason. This was certainly not an unusual name in the first century world of the Apostle Paul, but it was inspired by a Greek hero, not heroic Hebrew names like Joseph or Miriam. Jason was famous as one of the first of the mythic Quest themes of Greek storytelling; the quest for the Golden Fleece. But the Jason of this Acts story was referred to by Paul as his "countryman" which meant fellow Jew, and he lived up to his Greek "hero’s quest " name through his actions on behalf of the early Christian culture. Jason was an early follower of "the Way" of Jesus, and he demonstrated his faith by providing shelter and protection for Paul and his companions in their travels and by suffering the torture and fines of the oppressive Roman Empire. He was a victim of a culture of state-religion rule, the law recognizing only Caesar as both Emperor and God. Jason's heroic defiance was reminiscent of his Greek namesake's unwavering faith to his deity, Hera, the Queen of the Mt. Olympus hierarchy. The Jason of Acts never lost his faith, both in this story and in other mentions within the letters of Paul. Early extra-biblical writings continued to follow his mission, as he underwent continued harassment and imprisonment by Rome, but finally ended his career heroically by becoming a powerful Bishop of the infant church. I ‘ve known several Jasons in my life and each of them has shared the same sort of goals and determination as their Greek and Hebrew examples. Though there is nothing magical about our names, a review of their origins can be a source of inspiration. We are usually named after admirable people. (I have never met a Jezabel or a Caligula!) My name, Daniel, means "God is my Judge.” It is both a reminder and a comfort. But even if our name of origin is not one we might especially like, we have the opportunity every day to make it one future generations will remember. PRAYER May our names, either by birth or ones we have chosen, forever honor you. Thank you for Jesus, the name we most admire, and whose Way we will always follow. Amen DEVOTION AUTHOR Dan Peeler Order of St. Francis and St. Clare
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