Monday - May 18, 2026
SCRIPTURE

Luke 4:18-19
The Spirit of the Lord is on me, because God has anointed me to proclaim good news to the poor. God has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.
READING
If the poor, the women and the dispossessed sat at the tables where theological decisions are made, there would be a different set of sins.
-Sister Joan Chittister
WORDS OF HOPE
At the very beginning of his ministry, Jesus is in the synagogue, and the scroll of the Prophet Isaiah is handed to him. He finds the place where the prophet proclaims that the spirit anoints him to proclaim good news to the poor, to set prisoners free, to give sight to the blind, and to set the oppressed free. Jesus then shocks the room by saying “Today this scripture is fulfilled in your hearing”.
In that declaration, Jesus frames his ministry not in power, but those who are excluded from power. Sin is reframed not as a personal failure, but as neglect or harm toward the vulnerable. Jesus proclaims that the marginalized define faithfulness and even religious decision-making spaces are critiqued when they exclude or diminished the disregarded.
If that quote from Sister Joan Chittister smacks you between the eyes, perhaps we can reconsider who sits at the table when we name sin and discern what is right. Too often, those conversations happen among the comfortable, the secure, and the well-resourced. Yet Scripture consistently shows that God’s perspective emerges most clearly from the margins. When those who struggle—the poor, women, and the dispossessed—are absent, our vision narrows. We begin to call acceptable what harms, and overlook what truly breaks God’s heart.
What would happen if the guests at BACH or iCARE were at the table of deciding what is sin and harmful? How would our churches be different if black and brown and native peoples were to speak truth in seminaries and Sunday School classrooms? And would we listen and adapt, or would we have our feelings hurt or comment about their tone? Are the voices of women being seriously considered or are they asked to be ‘patient’ and not make anyone uncomfortable? What about trans children whose medical care is being denied? Can those who speak in Central American Spanish or Haitian pull up a chair?
The invitation here is not merely to listen, but to make space, to shift perspective, and, in so doing, to be transformed. And can we hear that summons honestly, even though it can hurt or sound harsh? For when those long silenced are finally heard, we may discover that God has been speaking through them all along—and that the path toward justice begins by pulling up more chairs.
PRAYER
God of good news, open our ears to hear your voice in those long silenced, and widen our tables to reflect your justice and mercy. Transform our hearts, that we may name sin truthfully, stand with the vulnerable, and follow you in liberating love.
DEVOTION AUTHOR
Thomas Riggs
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