Tuesday - June 3, 2025

SCRIPTURE Romans 6:5, 9-11 For if we have been united with him (Christ Jesus) in a death like his, we will certainly be united with him in a resurrection like his... We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died once [as a physical human being], but the life he now lives, he lives to God. So, you also must consider yourselves dead to sin and alive to God in [the resurrected] Christ Jesus. WORDS OF HOPE Today’s Scripture reading are some words of Paul to the young Christians in Rome. Today, if you ask people: "What will happen to you when you die?" Often, you get a blank stare which resembles the eyes of a deer in the headlight of an approaching car. Some will say: "I'll go to heaven"; whereas some will freely admit that they believe they already have a reserved spot in hell. However, a significant group will have no answer or they will talk about fading away in sleep to nothingness, nonexistence. Each of these individuals is deeply invested in their current life circumstances, their health, possessions and prestige; however, they seem to have made little investment (limited interests) in their existence after death. There will be an existence after death for each human. Even those who spurn the welcoming embrace of a loving God will not evaporate into nothingness at death. An afterlife experience was guaranteed at the moment of universal Creation; because our universe was created with an ultimate purpose. And that divinely inspired purpose is for humanity to have an authentic and intimate relationship with the Creator God! Nothingness after death has nothing to do with it. We were created to be in relationship. Paul often preached that our relationship with the Creator God should be like the vibrant relationship Jesus had with his Abba Parent. The resurrection of Jesus demonstrates to us that such an authentic and vibrant relationship with God is not stamped out by physical death; rather it is resurrected into a new and more vibrant relationship which has no end. We are offered an eternity to be spent in the presence of God or not. Jesus' words of love, his life and resurrection guide and inspire us along this path to an eternal relationship with God. It is my hope that every week of Eastertide has blessed you, and the resurrected presence of our Lord will guard you throughout each day as the Season nears its close. PRAYERS All praise be yours, O risen Lord, from death to endless life restored, both you and our Maker, we adore and Holy Spirit ever more." (Easter doxology to Jesu dulcis memoria.) "Yours, O God, is the greatness and the power and the glory and the victory and the majesty. Alleluia!" (An ancient acclimation of praise) DEVOTION AUTHOR Donald (Luke) Day Order of St. Francis and St. Clare

READING Yechezkel 3:21  “Nevertheless if thou warn the tzaddik, that the tzaddik sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast saved thy nefesh.” Orthodox Jewish Bible WORDS OF HOPE This is a passage from Ezekiel, one of the major prophets in the Old Testament. Like many of the prophets, he is warning the people of Israel to mind their P’s and Q’s. To stay righteous and to listen to the word of God which he believed he spoke. The Jewish Bible uses a lot of Hebrew words in its translation because they are more specific and color the language in a more authentic way. The “tsaddik” is usually translated as a righteous person and logically if they heed the prophet's words and stay righteous they will live. And for Yechezkel by warning them he saves his “nefesh”, which translates roughly to “neck”. So, the motive for him to prophesize is to ‘“save his neck”, hardly a righteous motive. What I find speaks to me in this passage is that idea. Sometimes the path you believe to be following God’s guidance can also save your neck. But it can also save the lives of those you interact with. Altruistic motives are admirable but often practical ones are equally worthy. PRAYER May we listen for the quiet guidance of God in our lives, even though it may not be revealed in dramatic ways. Amen DEVOTION AUTHOR Hardy Haberman

SCRIPTURE Proverbs 26:20 NIV Without wood a fire goes out. WORDS OF HOPE The Serenity of Silence Silence is not the absence of chaos but the presence of control. Rage is chaotic, so too is lust; neither of which need sound to be present. To quiet the storms in our hearts, we need only bring order to the confusion. One can only stay silent by showing restraint. A teacher should instruct by considering what she or he says. Every manner of thought passes through the mind, every kind of emotion is felt in the heart, but if each thought were said and every emotion expressed, then even in sleep there would be no rest. Silence bridals the tongue and reins in the heart. It does not always stop the fire within, but it keeps the fire from spreading. Consider silence when you do not know what to say. It is better to say nothing than it is to say the wrong thing. How good it is to sleep in peace. It is hard to sleep under a bridge while a train is passing by. Likewise, let your words offer the listener rest and try your best not to argue. Anger without control ruins relationships but anger with control sees the end of it. There are times when we cannot stay silent, for a pot will boil over if the lid is kept on for too long. However, if we are patient and wise, then we will choose the manner in which we speak and the time. Many monks meditate in silence. Some have found silence so valuable that they even take a vow of silence, meaning that they live their entire lives without speaking. Perhaps, this is the reason why they never go to war. How can there be a fire with nothing to burn or how can there be an argument without words? Quiet places are quite peaceful. There is music all around us, and we can only hear it if we are listening. PRAYER Gentle Spirit, Teach us wisdom. Help us to understand. Some of us do not know peace. Grant us the serenity of silence. Let our minds be at rest and our hearts be still. Bless You, for always making a way. Amen. DEVOTION AUTHOR  Jonathon McClellan Order of St Francis and St. Clare

SCRIPTURE Luke 23:39-43 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.” WORDS OF HOPE These few verses are found in Luke's account of Jesus' passion on the cross. He had been crucified with two thieves hung on crosses beside him. The holy Jesus had suffered the exhaustion of his betrayal, trial, torture and now the pain of being nailed to the cross. Death of his body was close at hand. And yet, he must endure ridicule from one of those thieves and many individuals who traveled by the site of the crucifixion. It seemed almost too much to deal with. Almost a time to curse and spit if there had been only enough energy left in his body. Maybe it's a time to sink within one's own body and shut out all the noise and evil action around. However, one of those thieves recognized Jesus' holy nature and pleaded that Jesus would remember his confession: "I have been condemned justly but this man (Jesus) has done nothing wrong. Jesus, remember me when you come into your kingdom." Jesus could have been consumed with his own agony, but instead, he responded to that thief: "Truly, I tell you, today you will be with me in paradise." There's a real lesson for us in these few verses. In times of deep pain and loss in our life, there usually are others around us who also are in agony and may not have an adequate relationship with God. They may not have the assurance of that divine loving presence which can lead them through the current trial. In such difficult and self-consuming moments, we are still servants of Christ, and still asked to witness to God's loving and forgiving care. It is during such moments, that our words and actions have their greatest strength to tell of divine grace. It is then that we can extend to others God's offer of peace to a weary humanity. As followers and proclaimers of the blessed love of God, never do we have the right to "crawl into our own shell of comfort" and ignore the pain of those around us! May we always take the example of Jesus' promise given to this dying thief. We can do no less than Jesus! PRAYER Gracious God, as we reflect on the example of Jesus' experience, strengthen us to be more faithful and consistent in our life's witness to your redeeming love. Open our eyes to the opportunities in which we can help others find you as a rich source of comfort and guidance for their life. May this week be filled with God-given opportunities for us to express God's love. DEVOTION AUTHOR Donald (Luke) Day Order of St. Francis and St. Clare

SCRIPTURE John 13:31-35 At the last supper, when Judas had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews, so now I say to you, 'Where I am going, you cannot come.' I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another." John 13:31-35 WORDS OF HOPE The passage above is most often associated with Maundy Thursday, as it is Jesus’s words to the disciples at the Last Supper. It was also the Gospel reading in the common lectionary for the Fifth Sunday after Easter. Why are we reading it again so soon? Because the words of Jesus here are important and worth repeating…over and over and over. “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” I recently had an annual checkup with my cardiologist. In our general conversation, he was touting the benefits of The Mediterranean Diet. When I got home, I did a little research about what exactly is The Mediterranean Diet. The food components of this diet were not surprising—fruits and vegetables, whole grains, legumes, poultry, limited red meat and sweets—but I was pleasantly surprised by some of the information that was included in the more thorough articles, details of this “diet” that went beyond just what goes on the plate and into the mouth. The Mediterranean Diet is not a diet in the way that we have come to understand that word; rather, it is a lifestyle, a way of living that values and thrives on community and social engagement especially around meals, laughing often, moving “naturally” (not specifically intentional exercise, but walking in your daily life and getting up from in front of the TV and computer), and living simply. I realized that many people approach Christianity like they do the commonly held understanding of a diet. If I only consume the “right” things—read and inwardly digest the Bible—my faith life will be healthy and good. This approach fails to take into account how we are nourished by the food we eat and how we live outwardly as Christians every day. Focusing more on self rather than on community, it overlooks, or perhaps even ignores, the “new commandment” that Jesus gives to his disciples. The meal that Jesus and his disciples shared on their last night together is certainly important to the “diet” of our Christian faith, but our consumption of the bread and wine on Sunday morning is not all that there is to the story. The post-communion prayer in the Episcopal Church ends, “…Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord.” The food that we consume is only one part of living a full and healthy life, spiritually or otherwise. We partake of the communion bread and wine to remind us of Jesus’s promises to us and to give of us nourishment and energy to do the work that Jesus has called us to do. The example and the commandment that Jesus left to his disciples is one of service, presence, and love. Jesus was fully present with them on that night. He washed their feet. He affirmed his love for them. “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another…” So be it. PRAYER Blessed Jesus, you gave us this new commandment to love one another. Feed, nourish, strengthen, and guide me in my daily life so that everyone I encounter feels love and knows that I am your disciple. Amen. DEVOTION AUTHOR  Kris Baker Order of St. Francis and St. Clare