Friday - December 19, 2025

Reed Kirkman

SCRIPTURE:


2 Samuel 7:18–22 (The Inclusive Bible)

“Then David went in and sat before YHWH and said: ‘Who am I, Sovereign YHWH, and what is my family that you have brought me this far? And even this was too small a thing in your eyes, Sovereign YHWH, for you have also spoken about the future of your servant’s house… How great you are—Sovereign YHWH! There is no one like you, and there is no God but you, as we have heard with our own ears.’”


WORDS OF HOPE


Today is Arabic Language Day, and something in my spirit stirs. I find myself thinking about theGod who refuses to be captured by one culture, one holy book, one tradition, or one familiar tongue. I think of David sitting before YHWH, stunned that the God of all creation would speak to someone like him. And I realize: God never stopped surprising us. God never stopped speaking in ways bigger than our expectations. Jesus spoke Aramaic, the cousin of Arabic—two languages shaped by the same desert winds, shared roots, shared rhythms. When Jesus preached, comforted, healed, and blessed people, he did so in a Semitic tongue full of poetry and ancient beauty. His voice would not have sounded like a Shakespearean monologue; it would have sounded like the language of fishermen, farmers, mothers, laborers, travelers, and the poor. A human language for a human God.


That truth comforts me deeply: God speaks in the languages of the people, not the languages of empire.


And God is still speaking—through Arabic, Hebrew, English, Navajo, Yoruba, Hindi, Mandarin,and the thousands of living languages carried in human breath. God speaks through texts like the Qur’an, the Bhagavad Gita, the Torah, the Gospels, Indigenous stories, Buddhist sutras, and the wisdom passed from grandmother to grandchild.

God speaks through all who bear the Divine image—queer voices, trans voices, immigrant voices, refugee voices, disabled voices, child voices, tired voices, joyful voices, and voices that tremble but speak anyway. 


And then there is Arabic itself—a language I find breathtaking. Something about its script, theway the letters swirl like rivers and the vowels glide like silk, moves me. Its poetry feels ancientand alive. When I listen to Middle Eastern or Arabic music, it transports me. I feel like the veilbetween worlds thins, and suddenly I am standing somewhere holy—somewhere older, deeper,and wider than anything I can describe. And then there is the Adhan, the Islamic call to prayer. Driving to work in Plano, Texas, sometimes I get lucky. Sometimes, if the timing is just right, I hear the Adhan rising from the Plano masjid. I slow down—not just the car, but my soul. I watch people walking toward worship, shoulders relaxed, steps steady, their hearts set toward God. The masjid’s architecture glows softly in the morning light—curved, calm, dignified, beautiful.

I am not Muslim. And yet I love hearing the Adhan.


It reminds me that somewhere, right now, someone is stopping everything to pray.

To breathe. To remember who they are and who God is.


It grieves me that Western culture has trained so many to fear what is unfamiliar—labeling


Arabic, Islam, and Muslim communities as “dangerous” or “evil.” That lie feeds xenophobia andIslamophobia. It harms real people. It blinds us to beauty.

Because when I hear the Adhan, I don’t hear danger. I hear mercy. I hear peace.

I hear a reminder that Christians desperately need our own call to prayer—a call that interrupts noise, ego, and fear, and summons us back to God.

And as a Christian and an LGBTQIA+ ally, I know I am called to be a bridge. Not a perfect one. Not a heroic one. But a faithful one. A bridge between Christians and Muslims.


A bridge between queer people and churches that have yet to fully love them. A bridge between those who fear difference and those who embody it. A bridge between God and God’s beloved children. Being a bridge means listening when others dismiss.

Honoring what others fear. Standing with Muslim neighbors, queer neighbors, trans neighbors, immigrant neighbors, and anyone whose truth is misunderstood or despised.

Because the God who speaks through Arabic also speaks through:


• Hindu mantras naming Ishvara, the indwelling Divine

• Buddhist chants calling on Amitabha, the boundless compassion

• Sikh prayers proclaiming Ik Onkar — God is One

• Indigenous songs honoring Creator and Great Spirit

• Church bells echoing across city streets

• Queer and trans voices claiming holy dignity

• Protest chants crying out for justice and liberation

• Refugee stories filled with courage and heartbreak


Oceans breathing, forests singing, mountains humming their silent praise

God is still speaking—through languages we understand, languages we fear, and languages we have yet to hear. God speaks through every culture, every people, every prayer, every cry for justice, every breath of hope. Arabic Language Day reminds me that God’s voice is far more expansive, more colorful, more multilingual, and more surprising than anything our narrow worldviews can contain. God invites us into a Kin-dom where every language, every identity, every faith, every person belongs.


SHORT PRAYER


God of all Names— YHWH, Allah, Adonai, Elohim, El Shaddai, Ishvara, Dharmakaya, Great Spirit—Open my ears to hear You everywhere. Teach me to honor Arabic and the beauty it carries. Teach me to hear Your call in the Adhan, in bells, in chants, and in silence. Make me a bridge of compassion, justice, and understanding—especially for Muslim, queer, trans, and immigrant neighbors. Calm my assumptions, soften my fears, expand my love. Lead me into Your Kin-dom of radical welcome, courageous faith, and holy diversity. Amen.


DEVOTION AUTHOR


Reed Kirkman



Need Some Inspiration? Read our Daily Devotions

By Thomas Riggs August 24, 2026
SCRIPTURE  2 Corinthians 5:16-19 So, from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. WORDS OF HOPE The Future Is Peace by Aziz Abu Sarah and Maoz Inon tells the story of two men—one Palestinian and one Israeli—who experienced profound personal loss because of the Israeli-Palestinian conflict, yet chose reconciliation instead of revenge. Through their friendship, they offer a powerful message of active hope: peace is not something we simply wait for; it is something we choose and create together. When we have been wronged, whether personally or amid the larger conflicts of our world, our instinct can be anger, defensiveness, or even revenge. We experience this in family disagreements, tension between coworkers, broken friendships, or the pain of being excluded. The need for racial reconciliation can arise in similarly ordinary moments. Someone may feel unheard, stereotyped, excluded, or treated differently. Reconciliation begins when we acknowledge what has happened, listen to one another’s experiences, take responsibility where needed, and work toward healthier relationships. In his second letter to the Corinthians, Paul reminds us that God “reconciled us to himself through Christ and gave us the ministry of reconciliation” (2 Corinthians 5:18). Reconciliation, then, is not simply something Christians support in principle—it is something we are called to do. Reconciliation is active. It means listening when it would be easier to defend ourselves, crossing divides rather than accepting them, pursuing justice, and recognizing the image of God in those whose experiences may be different from our own. Lasting peace requires empathy, honest dialogue, justice, and the courage to recognize our shared humanity. This Saturday, August 29, Hope for All Colors—a CoH advocacy group that brings together Black people, People of Color, and allies—will host an afternoon of food, fellowship, and meaningful conversation celebrating the richness of our diverse church community. I invite you to join us—to listen, learn, share a meal, and build new relationships. Together, we can practice the ministry of reconciliation: recognizing our shared humanity, pursuing justice and equality, and becoming people who do not simply hope for peace, but actively work to create it. PRAYER God of reconciliation, teach us to listen with humility, pursue justice, cross the divides between us, and recognize your image in every person. Give us the courage not simply to hope for peace, but to work together to create it. Amen. DEVOTION AUTHOR Thomas Riggs
By Donald (Luke) Day August 21, 2026
SCRIPTURE Isaiah 30.18-19 Yet the LORD longs to be gracious to you and therefore will rise up to show you compassion. For the LORD is a God of justice. Blessed are all who wait for the Lord! People of Zion, who live in Jerusalem, you will weep no more. How gracious God will be when you cry for help! As soon as God hears, God will answer you. WORDS OF HOPE How do you define the ministry of Social Justice? Who is most in need of social justice in our society? Often, we think about matters of social justice as inequality of opportunity, education, and income among various groups or races of people. Hence, we set out to change the structure of society to better fit these needs. Although emphasis can be on change of policies toward better practices, as Christians we should seek first to become involved in God's concept of justice which has its foundation in the existence of harmony among all humans. We long to live in a harmonious country, one in which we are united for the mutual benefit of all our citizens. The word "harmony" is derived from the concept of things "fitting together, joining in good order". God's desire is that human society will participate in a "seamless process" of receiving, giving, sharing: caring so that everyone experiences the full blessings of God's magnificence. As we give a cup of cold water to those weakened by thirst, we should be grasping their other hand in our loving hands of help. We should be joining our resources and self in harmony with their needs to bring them peace and relief. Harmony is more than "just getting along with others". That's cheap harmony... cheap social justice. We Christians are called to practice divine-style harmony. Justice which results when we interact with all others and share ourselves in peace, love, humility and the full blessings of God. Who is in need of peace, harmony, and the full blessings of God in your life? PRAYER May the days of our lives be filled with God's richest blessings and may we know the joy of sharing God’s harmony of purpose with those most on need of love and social justice among us. Amen DEVOTION AUTHOR Donald (Luke) Day Order of St. Francis and St. Clare
By Logan Alexander August 20, 2026
SCRIPTURE  1 Corinthians 6: 1-4 And how dare you take each other to court! When you think you have been wronged, does it make any sense to go before a court that knows nothing of God’s ways instead of a family of Christians? The day is coming when the world is going to stand before a jury made up of followers of Jesus. If someday you are going to rule on the world’s fate, wouldn’t it be a good idea to practice on some of these smaller cases? Why, we’re even going to judge angels! So why not these everyday affairs? As these disagreements and wrongs surface, why would you ever entrust them to the judgment of people you don’t trust in any other way? WORDS OF HOPE This Scripture from Paul highlights the flaw of trying to solve human conflict using the world’s tools of retaliation and legal battles. Albert Einstein said it this way: “We cannot solve our problems with the same thinking we used when we created them.” When we rely on the world’s methods, we default to a tit-for-tat approach to conflict. On a personal level, this mindset can damage our relationships. On a global scale, it can lead to widespread suffering. A timely example is the atomic bombings of Hiroshima and Nagasaki, which occurred 81 years ago this month. That US military attack was a direct response to Japan’s surprise attack on Pearl Harbor in 1941. Instead of breaking the cycle, we tried to solve bombs with more bombs. Many lives were lost and forever altered on both sides, and we are still living with the consequences. Luckily, God has given us all a priceless gift. We do not have to stay in a state where we’re driven by survival instincts rather than reason, what Buddhism refers to as “the world of animality.” In every moment, we can tap into our higher power to elevate our life condition. The specifics of how to do this are different for everyone, but I believe with my whole heart that the outcome will always be in service of our highest good. When we approach obstacles with a high life condition that’s rooted in faith, we change on a profound level. When we change, our environment changes as well. The next time you’re upset because someone cut you off in traffic or your coworker was rude, remember that you can’t truly solve the problem from a place of negativity. Take a deep breath. Reach for your tools of faith, like prayer and Scripture. Then take action using the wisdom and compassion that is always inside you. This is how we heal ourselves and the world—with one small, good choice after another. PRAYER I activate the power of God that lives in me and use it to transform myself and my circumstances. Amen. DEVOTION AUTHOR Logan Alexander Johnson
By Hardy Haberman August 19, 2026
SCRIPTURE  Genesis 49:8-12 Judah, your brothers shall praise you; your hand shall be on the neck of your enemies; your father’s sons shall bow down before you. Judah is a lion’s whelp; from the prey, my son, you have gone up. He crouches down, he stretches out like a lion, like a lioness—who dares rouse him up? The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him, [ b ] and the obedience of the peoples is his. Binding his foal to the vine and his donkey’s colt to the choice vine, he washes his garments in wine and his robe in the blood of grapes; his eyes are darker than wine and his teeth whiter than milk. WORDS OF HOPE This passage comes from Jacob’s blessing to his sons. He essentially is defining the twelve tribes of Israel, and his son Judah goes on to found the nation of the Jews. He compares his son to a lion, and that symbol was used for many years to represent the Jewish people. Lions have always carried a special significance to me. Aside from the fact that my Astrological sign is Leo, I have always had an affinity for the big cats. They were long my favorite animal and I had the amazing privilege to actually help raise a lion cub when I was in my twenties. I worked on the Bozo Show at that time and our producer had convinced the zoo to let us raise an orphaned lion cub on the show to both educate and promote the zoo. Today that would be unthinkable, but it was the 1970’s, a different time. Pasha, the cub was a delightful animal and as she grew, different members of our staff, including myself would take her home to care for her. I learned that lions are not house cats, and though they can be affectionate and cute, they are not domestic pets. I will admit that I enjoyed taking her for walks on her leash around my neighborhood. Pasha taught me a lot. The lion is an apt symbol for the early Jewish peoples. They were tough and resilient, forming a strong family, much like lions. The descendants of Judah, which include Jesus if you believe the lineage in the Scriptures came from that same resilient stock. It’s good to remember where we came from when times get tough. Lions are fierce, but they can be tender as well, especially with their prides. PRAYER May we remember that resilience and rely on our inner lion when we face adversity and may we be as loving as a lioness to those who seek our help. DEVOTION AUTHOR Hardy Haberman
By Reed Kirkman August 18, 2026
SCRIPTURE  Romans 11:13-29 (The Inclusive Bible) “Now I speak to all who have been welcomed into God’s wide embrace.” WORDS OF HOPE Today is Serendipity Day, and I find myself smiling at the beauty hidden inside that word. Serendipity means discovering something precious in an unexpected way. It is finding a gift you were never searching for, encountering love in an ordinary moment, or realizing that what once felt like a detour was quietly leading you toward something beautiful all along. Life is full of these holy surprises. The moments that shape us most are often the ones we never planned: a friendship that begins unexpectedly, a conversation that arrives at just the right time, a song that comforts a weary heart, or the kindness of a stranger who reminds us that love is still alive in the world. I remember watching the romantic comedy Serendipity years ago. At its heart, the film wonders whether life's unexpected moments are truly random or whether they carry a deeper meaning. Whether we call it coincidence, providence, or serendipity, it speaks to a hope many of us share—that our lives are not meaningless accidents but part of a story still unfolding. Whenever I think about serendipity, I also think about Bob Ross. With his gentle voice and calm spirit, he reminded millions of viewers, "We don't make mistakes, only happy accidents." Those words have become more than painting advice. They have become a way of seeing life itself. What first appears to be a mistake may become the very brushstroke that gives the whole painting its beauty. Perhaps that is one way to imagine God—not as a distant Creator who finished the universe long ago and stepped away, but as the Divine Artist whose canvas has no edges and whose creativity never runs dry. Genesis tells us that God looked upon creation and called it good. Perhaps creation was never meant to be a finished painting hanging in a gallery. Perhaps it is a living work of art, still unfolding with every sunrise, every act of compassion, every child born, and every unexpected moment of grace. If God is the Divine Artist, then I have gradually stopped imagining God in narrow or monochrome ways. Instead, I imagine God as a rainbow-fluid—not because God can be contained by a rainbow, but because no single image, color, language, or metaphor could ever express the fullness of the One who creates all things. Every shade of skin becomes another color in God's palette. Every language has a different melody. Every culture is another brushstroke. Every ability, personality, gender identity, gender expression, sexual orientation, and life story reflects another glimpse of the Creator's boundless imagination. Diversity is not something God merely tolerates; it is something God delights in. I believe God delights in LGBTQIA+ people and in everyone who has ever wondered if they belonged. God delights in Christians, Muslims, Jews, Hindus, Buddhists, Sikhs, Bahá'ís, people of Indigenous and Native spiritual traditions, people who are questioning, and people who are still searching. We often draw lines that divide "us" from "them," but God's love continually reaches beyond every line we draw. Sometimes I think about the words often attributed to the 14th Dalai Lama: "My religion is very simple. My religion is kindness." Whether we gather in a church, synagogue, mosque, temple, sacred circle, or simply beneath the open sky, kindness remains one of the clearest reflections of the Divine. Compassion speaks a language every heart can understand. The natural world tells the same story. Trees change with the seasons without fearing the change. Mountains reach toward the heavens. Rivers patiently carve their paths through stone. Birds greet the morning with song. Whales sing beneath the sea. Butterflies emerge transformed. Dogs welcome us with joyful affection, while cats curl into warm patches of sunlight, reminding us that rest can be holy. Every creature reflects another brushstroke from the Divine Artist, revealing a Creator who delights in endless beauty and breathtaking diversity. Serendipity reminds me that God often meets us not through dramatic miracles but through quiet moments: a friend's embrace, a shared meal, a child's laughter, the comfort of a beloved animal, or an unexpected act of kindness. These ordinary gifts become sacred because they quietly remind us that we are never alone. Life will still bring grief, uncertainty, disappointment, and change. There are seasons when we wonder whether the canvas has been ruined. Yet the Divine Artist never abandons the work. Grace has a remarkable way of transforming broken places into places where love grows deeper than before. Perhaps that is the greatest gift of holy serendipity: discovering that we were never accidents. We are beloved. We belong. We are all part of God's unfolding rainbow creation. And as God looks upon humanity, animals, forests, oceans, mountains, stars, and every living thing held together in love, I imagine the Creator smiling with joy and speaking the words that have echoed since the dawn of creation: "It is good." Then, beholding the whole breathtaking masterpiece in all its radiant diversity, God smiles once more and whispers, "No... it is very good." PRAYER Loving and Creative God, thank you for the beautiful diversity of your creation. Help us see your image in every person, welcome those who have been pushed aside, and share your love through kindness, compassion, and grace. May we remember that we are all part of your unfolding masterpiece. Amen. DEVOTION AUTHOR Reed Kirkman
By Dan Peeler August 17, 2026
SCRIPTURE  Job 12:7-10 But ask the animals, and they will teach you, or the birds in the sky, and they will tell you; or speak to the earth, and it will teach you, or let the fish in the sea inform you. Which of all these does not know that the hand of the Lord has done this? WORDS OF HOPE Those of you who are regular patrons of the Devotion Ministry of Cathedral of Hope might notice that some of our authors follow their names with Order of St. Francis and St. Clare. This refers to an Order of this church founded early this century, dedicated to applying elements of Franciscan Spirituality to all our life’s endeavors. Though we no longer have regular meetings, six members of the Order have dedicated themselves to being regular devotion authors. Since St. Francis is the Patron Saint of Animals, today’s Bible verse reminds us that this reading from the Book of Job was a specific inspiration to him in beginning his inclusive ministry. Francis of Assisi respected all creatures in the ecology of the Creation and considered them his peers. This is the essence of Franciscan Spirituality. The writer of the poetic Book of Job makes numerous references to the importance of lessons we can learn from the animals in our lives, and in those ancient times in that part of the world, no one had to take a trip to the zoo to observe an ostrich, a hippopotamus, or a pride of lions. In their wordless way, those animals demonstrated the wisdom of nature, being exactly what they were created to be while their human counterparts worried, squabbled, questioned their faith, and waged their pointless wars. In asking “which of all these does not know that the hand of the Lord has done this?” the author sees animals as being at peace with what they are and knowing their function in the Creation. In today’s calendar of official holidays, it’s Black Cat Appreciation Day. I have been honored with the companionship of several black cats in my life. They observe us with glowing eyes floating in a black sea of mystery, but their eyes speak of a depth of spirit beyond human understanding. This is the reminder of the God who created us all, our constant companion, our teacher. If we want to know God, we must be deliberate in loving God’s Creation. St. Francis once said, "If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men." PRAYER God of all, thank you for the marvels of nature that surround us, especially our good neighbors, your animals. May we learn from them that we may also be who you created us to be. Amen. DEVOTION AUTHOR Dan Peeler Order of St. Francis and St. Clare
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