By Kris Baker
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September 23, 2025
SCRIPTURE 1 Corinthians 9:19-23 from The Message Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: religious, nonreligious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. I didn’t take on their way of life. I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I’ve become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn’t just want to talk about it; I wanted to be in on it! WORDS OF HOPE I first read the above passage in several more “traditional” translations of the Bible; my initial reaction to it was not a positive one. The following is from the translation in New International Version : “To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak.” As I reflected on my personal reaction to these words, I realized that there were two things that immediately bothered me. First, I don’t like the use of the word “win” when talking about new followers being brought into Christ’s fold. And secondly, in the NIV translation, Paul’s thoughts and actions sound inauthentic, like someone I could not trust to be who and what they claim to be. Knowing that this was not the intended message of this passage, I sought out means to help my understanding. I found the clarification that I needed in the translation in The Message . The tone in these words feels totally different to me. Now Paul is portrayed as a servant, in the same way Jesus is a servant, rather than one who is seeking to “win” or dominate people. It is also clear that he maintains his values as a Christ-follower at all times, but seeks to understand the experiences and points of view of those whose lives were different than his. Now I read this passage as an example of an empathetic Paul. The word empathy was first used in 1909 by the psychologist Edward Titchener, so it is no surprise that the word itself is not biblical, but empathy is a foundational principle throughout the Bible. God’s character and Jesus’s ministry are living examples of empathy. “Jesus wept.” (John 11:35) is the shortest passage in the Bible yet it carries with it the deep understanding that Jesus had for the emotions of Mary and Martha as they grieved the death of their brother, Lazarus. It is this kind of love and care for all of our neighbors that we as Christ-followers are commanded to emulate. In current times, empathy is seen by some to be a weakness rather than a holy attribute. Empathy requires that we allow ourselves to feel the pain and sorrow of others, but it also gifts us with sharing joy by the same means. Empathy asks us to try to understand thoughts and experiences for which we have no context. Empathy calls us to listen to everyone. Empathy demands that we look for the face of God in all people. Empathy is something that we each promise to practice when we take our baptismal vows and become followers of Christ. That said, practicing empathy is hard. It makes us vulnerable. It makes us hurt. It makes us sad. It removes the option of dehumanizing individuals and groups so that we don’t have to acknowledge or listen to them. It can make us feel weak. Empathy is also evidence of being a Christ-follower. PRAYER God of understanding, Open my heart to the pain and joy of others. Help me to listen, not just with my ears, but with a heart that seeks to understand. Let my empathy be not only emotion, but action. May it guide my hands, shape my choices, and build bridges where there now are walls. Amen DEVOTION AUTHOR Kris Baker Order of Saint Francis and Saint Clare