Monday - January 19, 2026
SCRIPTURE
Acts 8:36-39
As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.
WORDS OF HOPE
The Spirit meets people on desert roads. Waters of grace and acceptance are always close at hand.
In Acts 8, Philip encounters the Ethiopian eunuch on a lonely stretch of desert road. The eunuch is powerful in the court of the queen of the Ethiopians and faithful enough to journey all the way to Jerusalem to worship. And yet their body marks them as different. According to religious tradition, they do not fully belong. Their devotion is real, but their access is restricted.
Still, there they are—on the margins, reading scripture aloud, hungry for understanding, thirsty for grace.
Author and theologian Christina Cleveland, in her book God is a Black Woman invites us to imagine God as a trans Black woman: a God who knows what it is to be surveilled, dismissed, excluded, and yet to remain fierce in love. A God whose body has been declared “out of place,” whose wisdom has been ignored, whose presence has been policed—and who nonetheless shows up precisely where life is hardest and hope feels most fragile. On that desert road, it is this God who draws near: not enthroned in the temple but walking alongside a seeker whose body has been deemed a problem.
When the Spirit sends Philip to the eunuch, Philip does not interrogate their worthiness. He does not demand conformity or correction. He does not ask them to leave parts of themselves behind. He listens. He shares the good news of Jesus. And then, without hesitation or condition, Philip baptizes them. The chariot stops. Water appears in the wilderness. Joy erupts.
Martin Luther King Jr. spoke often of the “beloved community”—a vision of God’s future breaking into the present, where dignity is not rationed and justice is not delayed. Acts 8 is a beloved-community moment. On that road, the arc of the moral universe bends—not because institutions finally caught up, but because the Spirit refused to wait. The eunuch asks the question that echoes through every liberation struggle: “What is to prevent me from being baptized?”
God’s answer is immediate and holy: Nothing.
For trans and gender-diverse people, Acts 8 proclaims a tender and revolutionary truth. Your body does not disqualify you. Your identity is not a barrier to grace; it is an invitation to it. Baptism was never about fixing bodies or erasing difference. It was never meant to restrain joy or delay belonging. Baptism names what has always been true: you are already claimed. Already beloved. Already held by a God who knows marginalization from the inside.
Roadblocks were never the Spirit’s idea. Neither were borders around joy. The Spirit who hovered over creation, who led people out of bondage, who met a eunuch on a desert road, still moves today—calling us toward freedom, dignity, and love that refuses to be fenced in.
The Spirit meets people on desert roads. Waters of grace and acceptance are always close at hand.
DEVOTION AUTHOR
Thomas Riggs
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